Tag Archives: FAASIQ

LETTER TO ‘JAMIAT’ MUFTI – THE KATHRADA ISSUE AND EBRAHIM BHAM’S PARTICIPATION IN ALL THE HARAAM

LETTER TO ‘JAMIAT’ MUFTI – THE KATHRADA ISSUE AND EBRAHIM BHAM’S PARTICIPATION IN ALL THE HARAAM

Below is a letter which was sent to a ‘Mufti’ of the Fordsburg Jamiat – the very same Jamiat which has Ebrahim Bham as its ‘secretary-general’. For certain reasons, we have intentionally concealed the name of the ‘Mufti’ who is/was part of the Ifta Department of the Jamiat.

It is already a month now – Sh’abaan 1438 – and this ‘Jamiat Mufti’ has not even acknowledged the letter which was sent to him.

Many Ulama-e-Haq have gained experience that let alone receiving a response, one will not even obtain an acknowledgement of receipt of the letter. The Haq is just too much for the Mudhilleen and the Ulama-e-Soo. Thus, they are unable to defend Baatil and resort to Shaitaani silence.

We Shouldn’t forget that Rasulullah (sallallahu alayhi wasallam) has said:

“Verily, I fear for my Ummah such Aimmah (muftis, molvis, scholars and sheikhs) who are mudhilleen (men who mislead others).”

“He, who remains silent when the Haqq is trampled upon, is a dumb Shaitaan.”

‘Mention the faajir with that in which he indulges so that the people stay away from him even if he is a man of status and position.’

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Assalaamualaikum

Mufti xxxxxxxxxx

7 Rajab 1438 – 5 April 2017

1. You are more aware than me of the fact that your Jamiat issued a statement of the burial of Kathrada. Whilst the Shaitaani ‘Radio Islam’ tweeted that Kathrada died on 27 March, your Jamiat publicized that the burial would take place on 29 March 2017. And accordingly, the burial was delayed.

Is this acceptable according to the Shariah?

2. You know that there was a Haraam interfaith prayer at the Haraam Kaafir-type funeral service of Kathrada. Faasiq Ebrahim Bham participate in the interfaith prayer. Could you please express your views on this issue?

3. Faasiq Ebrahim Bham told the ANC that it is permissible to bury the Kathrada fellow in the Christian section of the cemetery. Are you aware of what Faasiq Bham had told the ANC? Please advise your views on this issue as well.

4. Kathrada was buried next to a Kaafir – some Christiaan Frederick Beyers Naude chap as the Shaitaani Radio Islam has publicized with photos of the Haraam tombstone of Naude! What do you say about this?

5. Furthermore, much Haraam was perpetrated at the funeral function. Kindly view the Haraam programme below as well. Please advise on the following Haraam acts which undoubtedly took place:

• Intermingling of the sexes.

• Interfaith prayers?!

• Photography.

• Videoing

• Praising Kathrada – a Faasiq!

• Women at the Cemetery.

• Looking at the opposite sex.

• Eulogies

• Music!!!

• Roses on the grave – Radio ‘Islam’ publishes a photo also! Palestine flag on grave………

• Kuffaar in the Saffs of the so-called ‘Janaazah Salaah’

• Janaazah Salaah performed by Faasiq Ebrahim Bham!

• Muslims listening to Kufr prayers!

• Being part of a gathering of  Kufr prayers of reverends, archbishops, gurus, rabbis, etc! Is this Deen? Is this Imaan?

• Radio Islam broadcasting the funeral and Kaafir-type funeral service with photos on the internet.

• Songs by Kuffaar!!!

• Regarding the above as permissible!

• And Much more Haraam…… such as women speakers, etc etc

Please elaborate on each of the above. What is the Shariah ruling on each of the above?

Was Salaam

THE BID’ATI NINOWY’S HARAAM TOURS

THE HARAAM TOURS OF THE BID’ATI NINOWY

Nabi (sallallahu alayhi wasallam) said: “Expose the faajir regarding the evil in which he indulges so that people remain safe from him.”

IMAAM ABU HANIFAH RAHIMAHULLAHS ADVICE TO THE TRUE ULAMA:

“When you observe a Deeni danger in a person of worldly pomp and rank, then proclaim it (to the masses), and do not be deterred by his pomp and rank. Verily, Allah is your Supporter and your Helper, and the Helper of the Deen. When you act in this way (i.e. fearlessly proclaiming the Haqq), they will hold you in awe and not become audacious in flagrant commission of bid’ah in front of you.”

In matters of the Deen if you see someone flagrantly committing evil, then expose him to the people so that they do not follow him, and so that they remain aloof of him. Verily, Nabi (sallallahu alayhi wasallam) said:  ‘Expose the faajir regarding the evil in which he indulges so that people remain safe from him.”

FIRST AND FOREMOST: MAY ALLAH TA’ALA PROTECT US FROM BID’AH AND MAY HE KEEP US SAFE FROM THE BID’ATI FUJJAAR IN SOUTH AFRICA AND OTHER PARTS OF THE WORLD – AMEEN YA RABBAL AALAMEEN.
SECONDLY: WE HAVE TO KNOW WHO ARE THE BID’ATIS AND WE HAVE TO UNDERSTAND THAT NABI SALLALLAHU ALAYHI WASALLAM DECLARED EVERY BID’AH TO BE DEVIATION AND THAT  EVERY DEVIATION WILL BE IN THE FIRE.
THIRDLY, IT SHOULD NOT BE DIFFICULT TO UNDERSTAND THAT THE ‘ULAMA’, ‘SHEIKHS’ AND ‘SNAKES’ WHO PROMOTE BID’AH ARE IN FACT DEVIATES MISLEADING THE PUBLIC.

Recently, certain Ulama have expressed concerns regarding this Ninowy Bid’ati. All the Ulama-e-Haq are aware that Ninowy is amongst the Mudhilleen. Rasulullah (sallallahu alayhi wasallam) said: “Verily, I fear for my Ummah such Aimmah (scholars) who are mudhilleen (men who mislead others).”  Ninowy does not subscribe to the laws of Hijaab. He openly speaks to women and even teaches females without a screen in between which is in flagrant conflict with what the Qur’aan commands. He indulges in photos and TV. Ninowy is also a Bid’ati. He is involved in Mawlid/Moulood/Meelaad and also customary loud congregational Thikr.

That is not all.  Ninowy  has Shia ‘blood’. He is a danger to the Muslims.  He never praises Hazrat Abu Bakr, Hazrat Umar and Hazrat Uthmaan Radhiyallahu Anhum as how he praises Hazrat Ali Radhiyallahu Anhu. He spoke about Karbala now in Muharram, which is amongst the Shi’aar of the Shias. He behaves like a Shia. He also had a program some time back regarding Hazrat Abu Bakr Radhiyallahu Anhu which is a clear sign of Holy Hypocrisy – Shia Taqiyah of concealing one’s actual beliefs.  He is also a ghair muqallid. He pretends to be following one of the four Math-habs, but he in fact imagines that he is a Mujtahid. Ninowy approves all of the Haraam acts which take place at the Mass Mawlid. He cannot claim that everything at the Mass mawlid at Athlone Stadium is permissible, unless he wishes to do so at the danger of his own Imaan. But, he attends the Haraam function whereas the Shariah commands that a Muslim should not be present at any place where the laws of Allah are violated!

Ninowy has a Haraam Bid’ati Moulood tour every year. Why is it that Ninowy is not all linked to all the Madaaris and Darul Ulooms.? His tours are only amongst the Moulood Bid’atis such as Masjidul Quds which is treated like a temple, the deviate Madinah Institute which don’t seem to know anything about proper Hijaab, The Mass Mawlid Bid’atis Committee of Eastern Cape, the Saaberie Chistie and Sultan Bahu Bid’atis, the Al-Ghazali complex of Bid’atis in Laudium, George Masjid, Habibia Soofie Masjid in Cape Town, Durban, etc., Umhlanga Masjid,  Azzaweya Masjid and all other Masjids and institutions which are run by the Bid’atis. Ninowy is nowhere near the Ulama-e-Haq. In fact, he is not even near those Ulama-e-Soo and those liberals who claim to be associated with Deoband!

Soon Ninowy will be having another Haraam tour in South Africa with the following very usual Faasiq guests of dishonour and disgrace such as Faasiq Qari Naaina, Faasiq Qutbuddeen Kajee, Faasiq Seraj Hendriks, Faasiq Abdur Rahman Alexander, Faasiq Haroon Mous, Faasiq Ganief Moos and many other Fussaaq guests of  Shaitaaniyat such as some Malaysian fussaaq.

Ninowy’s tours mainly focus on Haraam Moulood and Bid’ah customary congregational loud Thikr. The Sahaabah and Nabi Sallallahu Alayhi Wasallam did not engage in loud congregational Thikr. There is simply no proof for this. All the Hanafi Fuqaha mention that the principle in Thikr is Ikhfaa (silence) and Loud thikr is Bid’ah. The only time loud Thikr is permissible is like the thikr during the Days of Tashreeq, the Azaan, Iqaamah, etc.

The following promoters of Shaitaaniyat will also be present at these Haraam functions: ITV, VOC, Al-Hijrah TV and Radio Al-Ansaar. Photography is Haraam. Women will also be present at these gatherings. According to all four Math-habs, it is Haraam for women to attend the Masaajid. When it is Haraam for women to attend the Masaajid, then how can it be permissible for women to attend public functions, Mouloods, Thikr gatherings, Ninowy’s programs, etc.! Furthermore, much intermingling of the sexes takes place at these gatherings which is also Haraam according to all four Math-habs!

These deviates claim that they are expressing happiness at Nabi Sallallahu Alayhi Wasallam’s Mubaarak birth, but they are observing functions and celebrations which have no basis in the Shariah. It is Haraam to express ‘happiness’ in a Kaafir way and manner. Celebrating birthdays is the way of the Kuffaar. Never ever did any of the Salafus Saaliheen celebrate the birth of Nabi Sallallahu Alayhi Wasallam. This is a Kaafir custom in emulation of the Kuffaar. They are emulating the Kuffaar to the extent that they even putting street lights with Allah’s name on the streets. This is not the way Muslims propagate Deen.

Among the strongest dalaa-il (proofs and arguments) in refutation of bid’ah acts such as collective Thikr performances in the Musaajid which appear in the form of ibaadat, is the expulsion of a halqah zikr group from the Musjid by the illustrious Sahaabi, Hadhrat Abdullah Ibn Mas’ood (radhiyallahu anhu).

A group of people engaging in halqah Thikr were reciting Lailaha illallaah, Subhaanallah, Alhamdulillaah and Allahu Akbar in chorus. They all recited the Thikr loudly and congregationally. Hadhrat Abdullah Ibn Mas’ood (radhiyallahu anhu), the eminent Sahaabi of Rasulullah (sallallahu alayhi wasallam), branded the group as Mubtadieen (bid’atis) and ordered their expulsion from the Musjid.

The action of Hadhrat Abdullah ibn Mas’ood (radhiyallahu anhu) is the strongest and most direct rejection of any superficial act presented in the form of ibaadat. Any act which was not ibaadat to the Salf-e-Saaliheen but presented as ibaadat is bid’ah in the light of the Qur’aan, Sunnah and practice of the Salf-e-Saaliheen.

KINDLY CLICK TO DOWNLOAD: THE HARAAM TOURS OF NINOWY – THE BID’ATI